Nigeria Churches unite for first time to address violence in North
The world’s deadliest terrorist group is not in the Middle East. It’s in Nigeria, where the Islamist insurgency Boko Haram and other forces killed more than 4,000 Christians in 2015.
That tally was a 62 percent increase from the previous year, according to Open Doors, a global charity that supports Christians in places where their faith exposes them to government, social or sectarian hostility.
In response, Nigeria’s largest confederation of Christian churches is, for the first time, jointly endorsing a commitment to revive the Church in the country’s north, before it collapses from a decade of violence that has killed thousands of Christians and driven away more than 1 million.
At the same time the grouping, the Christian Association of Nigeria (CAN) has jointly published with Open Doors that makes a detailed study of the violence and its impacts. “Crushed but not defeated: The impact of persistent violence on the Church in Northern Nigeria” is scheduled to be released 24 Feb. in Abuja, Nigeria’s capital.
CAN is comprised of councils representing Protestant denominations, indigenous Evangelical churches, Pentecostal churches, and the Catholic Church – denominations that, together, encompass about half of Nigeria’s 173 million people. The association has adopted the report as the factual foundation of a joint declaration which demands that the government quell the violence and guarantee religious freedom, and asks the UN to launch an inquiry into atrocities.
“This is the first time we’re going public to sign a Declaration which gives the true picture of the persecution Christians are going through in this country,” said Rev. Musa Asake, the association’s general secretary. “This event gives us an opportunity to let the entire world know what the Christians in Nigeria have been going through.”
From 2006-14, the period covered, the report says religion-based violence killed an estimated 11,500 Christians in Nigeria’s north. It says 13,000 churches were destroyed, abandoned or closed during the period, and 1.3 million Christians fled to safer regions in the country.
Over the past 2 years, the situation worsened; violence spilled over into neighbouring countries Chad and Cameroon. In 2014, Boko Haram was the world’s deadliest terror group, ahead of the self-proclaimed Islamic State, according to the Global Terrorism Index.
“This targeted violence, discrimination and marginalization of Christians in Northern Nigeria, if unchecked and halted, could lead to the extinction of the Christian faith and Christian communities in Northern Nigeria,” the Christian Association of Nigeria declaration asserts. “Christians in the Northern region have for long been abandoned to their own fate by the Nigerian authorities.”
The report recommends “There is still a large Christian presence in Northern Nigeria with potential to unite and stand strong. But the Church in Northern Nigeria will need to find a way to not close in on itself and disengage from society.”
Not only Boko Haram
The region of Africa that today is northern Nigeria has been governed by Muslim sultans and emirs for centuries, through British colonial rule and the arrival of Christian missionaries in the 19th Century, and into independence in the 1960s. The northern Christian population grew rapidly, to the point where Christians today form the majority in half of the 12 northern states, which are now all under Islamic sharia law, although Christians are in theory exempt from sharia provision.
Across the “middle belt” that separates Nigeria’s north from its south, nomadic ethnic Fulani herdsmen, mostly Muslim, have clashed with indigenous, largely Christian farmers over grazing land for generations, and the conflicts have intensified since 2011, according to the report.
After military rule and civil war yielded to a democratically elected government — headed by a Christian president — in 1999, the ruling Muslim political class in the north moved to consolidate their hold on the region. In 2000 and 2001, the 12 northern states added sharia law to their legal systems.
Radical Islam gained a foothold in the early 1980s, strengthened after the 1999 election, took on the name Boko Haram and blew up into a military insurgency in 2009 under a new leader, Abubakar Shekau, the Open Doors report said. In 2014, the latest year covered by the report, Open Doors says nearly 2,500 Christians were killed and 103 churches attacked. In 2015, beyond the scope of the report, the carnage only intensified — more than 4,000 Christian dead and nearly 200 church attacks, and the organization said the verified count may be as little as half the actual numbers.
From 2006-14, the report estimates Christian deaths represented 41 percent of all violent deaths in the region during the period, even though Christians represent about 31 percent of the region’s population.
The result: Churches emptied, businesses were lost and abandoned, Christian-Muslim relations deteriorated and communities segregated along religious lines, according to the report.
“Although the conflict has undeniable political, economic, social and ethnic components, a strong religious dimension has been identified by this research,” the Christian Association of Nigeria said in its joint declaration. That mix of factors, it said, “is what makes Christians extra vulnerable. Media, policy makers and international role players should acknowledge the religious dimension of the conflict in Nigeria.”
A bleak outlook
Based on 122 interviews of church leaders and members and nine focus groups across the North, the report said nearly two-thirds of the participants claim church membership has decreased between 2006 and 2014. Gone also is the money those former congregants provided the churches and their programs.
Four out of every five Christians interviewed for the report said perceptions of Muslims had soured during the past 10 years. The Christian virtue of forgiveness, participants told researchers, is more difficult than ever to summon.
“Many Christians say they face harassment, hatred, marginalization, intimidation and violence,” the report said. “They have very limited freedom to worship and to build churches. They have no real voice in public media, have hardly any access to government positions for employment and are barely represented in local politics. Young Christians feel discrimination at school.”
Asked to assess their future, three out of four of those interviewed said the outlook is bleak.
Against this grim backdrop, the report identified several bright spots. The chronic violence has galvanized some Christians into political action, especially in the ‘middle-belt’ Kaduna and Plateau states, where the Christian share of the population is relatively high. But Christian political action is almost non-existent, the report says, in Borno and Yobe states in Nigeria’s heavily Muslim and especially violent northeastern corner.
In churches where membership has declined, those who remain have found a new commitment to their faith and prayer life, the report says. And some of the Christians interviewed by Open Doors reported that church membership actually is increasing. Pews are filling up, they said, not only with Christians arriving from more violent locales, but also with former Muslims who say they are attracted by a Christian spirit of forgiveness, are driven by their own guilt, or are responding to dreams of Jesus.
Open Doors said it provides emergency aid and trauma counselling to victims of violence. It funds clinics, water systems, schools, vocational training and micro-loans to orphans and widows, among other projects. The charity also provides Bibles, Sunday-school materials and other Christian literature.
Plans for action
Strengthening the Church, however, will be a long-term project, and much of the work to be done involves its own leadership, the researchers said in the report. Pastors need better training and a heart for service above having a job; they need to prepare believers, especially youth, to endure violence yet respond with forgiveness, they said. Trauma counseling is urgently needed. And perhaps most self-critically, the report said Christians in Nigeria’s north must abandon a “dependency mentality” that leaves them reliant upon political benefactors or wealthy relatives for protection and support.
“Christians in the northern region are often not engaged in the domains of the economy, politics and education…. He or she does not really want to advance in income, influence and knowledge through hard work, but is inclined to more easily relying on fate,” the report said.
Outside the church walls, Christians need to press government for civil-rights protections, and to form relationships with Muslims, the study said.
In its joint declaration, the Christian Association of Nigeria said its member denominations will “act decisively and responsibly” to demand Nigeria’s government “rise up to her responsibility” to protect its people and guarantee freedom of religion. The document says each church group in the association will:
- Develop its own strategy to combat violence against its members.
- Confront national and state governments with “the nature and impact of targeted violence, persecution, discrimination and marginalization of Christians in Northern Nigeria.”
- Provide humanitarian aid and security to “traumatized” Christian communities across the northern and Middle Belt states, and to churches that have taken in displaced Christians.
- Petition state governments to return land to Christians that has been “bought, confiscated or simply occupied by the marauding and invading perpetrators of violence.”
- Create a legal team to “bring redress to all acts of impunity, injustice and discrimination.”
The joint declaration also asks for international pressure on the UN Human Rights Council – of which Nigeria is a member — to form a commission of inquiry “to investigate the atrocities committed against civilians in general, and against Christians in particular in Northern Nigeria, including bringing the perpetrators of violence to justice.”
Source: World Watch Monitor